Meditating on your last breath. Is doing your best enough? Incorporating what arises in practice. The inevitability of death. But I am not really dying. Letting go of what you feel you’re suppose to feel. Working with things you don’t like.
How can I maintain a regular practice? How can meditation help me build good habits and maintain a sense of happiness? What is the difference between sitting meditation and moving meditation, and how do both relate to the instruction to ‘go to the body’? How do you meditate without goals? How should I do with thoughts that arise during meditation? Why can noting during meditation become an obstacle? What can I do about anxiety, feeling overwhelmed, and insomnia. Should I cultivate specific emotions, like loving-kindness, prior to meditating?
If being here “this way” is completely unacceptable, what are the alternatives? Being with resentment, victimhood, old habits, fear of change, and other stories we tell ourselves.
passage from article: Willingness means to let go of conventional concerns over happiness, wealth, status, and reputation, the agendas of life in society. As long as you limit your experience to what fits into the world of society, you will explore your spiritual potential only to the extent that it doesn’t impinge on your life in society.
Naropa’s meeting with Tilopa’s sister; introduction to Heart Sutra; guided primary practice meditation; participant’s experience; willingness, know-how, capacity; guided meditation with resting in experience and looking at the experience of resting.
Participants’ accounts of what is like to do nothing; overview of Dzogchen from the perspective of outlook/view, practice, and behavior; willingness, know-how, and capacity and related tools for Dzogchen practice
Identifying what you want to do and what prevents you from doing it; how attention causes one to focus and create results; lack of willingness, know-how, and capacity as a framework for understanding what prevents things from happening
Questions from class participants including, What can I do about being bored while being in my experience?, What is the difference between ‘dwell on the present’ and ‘being in the present’?, What is meant by ‘conjure and multiply’ in the text?; creating the conditions for practice’; engaging in life’s activities as a way to enhance practice; becoming an ongoing response to what is arising; willingness, know-how, and capacity; the stages of Mahamudra practice
A story about meeting the spiritual path; review of practice experiences from the previous week; three necessary qualities: capacity, know-how, willingness; understanding v. knowledge; incorporating practice into all areas of life; practice is primarily about developing capacity; two capacities — resting and looking; developing the capacity for looking; investigation of the nature of mind is a response to the question “What am I?”; investigation of the nature of thought and sensation is a response to the question “What is life?”; life as sensations, feelings, and thoughts; the worlds of shared experience and actual experience; mind (awareness, what I am) cannot be separated from thought and sensation (experience, what is life); meditation instruction for the upcoming week; questions from class participants.